Constructivism in Psychotherapy

27.10.2010

Disponível na área multimedia conversa com Robert Neimeyer, que nos visitou em Lisboa a 19 de Outubro. Apresentada em 7 blocos video, aborda temas como a evolução das psicoterapias construtivistas, os tratamentos empiricamente suportados, o movimento integracionista, o impacto das diferentes escolas e modelos nas psicoterapias, o treino de psicoterapeutas, a abordagem construtivista à perda e ao luto, entre outros.

Available at the multimedia area, another 50 minutes conversation, this time with Robert Neimeyer, who visited us in Lisbon the 17th October. This videotaped conversation covers topics like constructivist psychotherapies and their evolution, the empirical supported treatments, the integration mouvement, brand names and schools impact in the field, the psychotherapy training, the constructivist grief model, among others.

As a teaser, here is an excerpt of this conversation at Part V - Constructivist Grief Therapy -  that you can also see at Society's FB Page :
"The reality, if you will, of human beings is that we are wired for attachment in a world of impermanence. And this sets us up for a world of hurt because it means that the narratives that we construct about ourselves – our self narratives – the story of who we are in our lives with references to specific other important relationships – those narratives will be tested and will often be in some ways challenged by the frequency with which we experience the impermanence of relationships and our own mortality as well as that of those we love. So that ultimately every person, every place, every project, every possession we love we will lose and as we lose them we have to somehow reformulate our sense of what life has been, and is, and now can be.  We have to in some sense rewrite the basic premises of our life. And this implies, I think, that we seek a couple of things. We seek some way of understanding, of integrating, of making sense of the event story of the death of our loved one. Whether we do that in spiritual terms, secular terms, practical terms, we seek some way to make sense of what has happened to us and to our loved one. And we also seek a second level of processing of the relationship specifically with that person. Not only do we focus on the event story of his or her death, but we also focus on the back story of his or her life and the loving connection we have to that person. And we strive then to access that story rather than to cut it off and discontinue it. And to carry that story forward – kind of interbreed it with our own - as we find some line of development that pulses forward through life. So, that I think suggests the importance of meaning making in the context of bereavement that we seek to review and revise those fundamental meanings by which we organize a sense of self, relationship that has continuity and coherence form our past to our present, to our now changed future."
 


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